Allah raised by his grandfather Abd al-Muttalib then uncle Abu Talib

Allah raised by his grandfather Abd al-Muttalib then uncle Abu Talib

October 12, 2015 19: 34938
Prophet sallallaahu 'alaihi wa sallam with his grandfather Abd al-Muttalib died after his mother Aminah. He menyantuninya and very dear to him, he does not even been to one of her children, she sat near the seat Abd al-Muttalib.

Abd al-Muttalib as a figure has a sitting area where Kaaba is the children sit around the mattress as he awaits his father came. None of the children who sit on the mattress as a mark of respect for him, but the Prophet sallallaahu 'alaihi wa sallam, who was still a child came and sat on it, his uncle raised and forbid it, but Abd al-Muttalib who saw it said, , "Let my son do it, because he will become a great man." Then Abd al-Muttalib sit with him on the bed, rubbing his back with his hands while having fun and enjoying what he was doing.

However, maintenance will not last long, because after two years later Abd al-Muttalib died, at the age of the Prophet sallallaahu 'alaihi wa sallam was eight years old. [1]

Abu Talib was the brother Abdullah bin Abd al-Muttalib, their mother was Fatima bin Amr bin 'Kidz. Therefore before Abd al-Muttalib died, he said to Abu Talib to protect Muhammad sallallaahu 'alaihi wa sallam. [2]

Abu Talib is poor and has enormous burden. He loved the Prophet sallallaahu 'alaihi wa sallam, she slept with him and go with him.

Later (author of Jurisprudence Sirah) will explain a hadith that explains the preservation of Abu Talib to the Prophet sallallaahu 'alaihi wa sallam in the small and large protection at the time. It lasted for forty years. He fights to defend his people in Mecca because, until he died in the tenth year of prophethood. The explanation came when discussing the death of Abu Talib in the third discussion of the third chapter of the book of life of Jurisprudence. On that occasion, we will provide comments and further discussion on this issue.

The Prophet sallallaahu 'alaihi wa sallam Shepherd Goat

That the Prophet sallallaahu 'alaihi wa sallam was herding goats with his sesusuannya in the village of Bani Sa'ad described, when there are two angels who come and dissect his chest.

Al-Bukhari narrated from Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said, "No prophet except've never been a shepherd." They are, the companions asked, "Do you also Messenger of Allah?" He said, "Yes, I was pastoring in exchange for some qirath [3] of the inhabitants of Mecca. "[4]

From Jabir bin Abdillah radi 'Umar said, "We are at a time of the Prophet sallallaahu' alaihi wa sallam in a place called Marr az Zhahran, we pluck the ripe fruit from the tree of Al Araak, [5] He said," Choose black " We said, "O Messenger of Allah, it seemed like he was herding goats," he said, "Yeah, no one except the Prophet has become a shepherd." Or around that point. [6]

Foot Note:

[1] Ibn Hisham, As-Seerah An Nabawiyah 1/180, Al Qashthalani, Al Mawahib Al Laduniah 1/184, Dhahabi, As Sirah An Nabawiyah p.56

[2] Ibn Hisham, As-Seerah An Nabawiyah 1/193

[3] Qarariith plural of Qiiraath means part of the Dinar, Ibn al-Athir, An Nihayah fi Garibi Al Hadith, 4/42

[4] Bukhari, Kitab Al Ijarah 3/48

[5] Also Nominated by Al Kibaats, twigs used for bersiwak. View of the ranking, Gharibul 2/278 Hadith, Ibn Hajar, Hadyu As Sari Muqaddimah Fathu Al Bari hal.78

[6] Muslim, 3/1621 no.2050

Source: Jurisprudence Sirah, Prof.Dr.Zaid bin Abdul Karim al-Zaid, Publisher Darussunnah

Caliph Abu Bakr Siddiq

Exemplary of the Badr Hari

Abu Bakar has participated in every war with the Prophet sallallaahu 'alaihi wa sallam. She shared her firm with unparalleled fortitude.

On the day (of the battle) of Badr, the Prophet sallallaahu 'alaihi wa sallam asked for the opinion of the companions, Abu Bakr spoke well, and there was a war. Ali radi 'anhu said, "People are the most daring Abu Bakar ... In the battle of Badr we make the command headquarters of the Prophet sallallaahu' alaihi wa sallam. We said, 'Anyone who accompanied the Prophet sallallaahu' alaihi wa sallam, so that not one of the polytheists who harm him? 'By Allah, none other than Abu Bakar forward with his sword in front of the Prophet sallallaahu' alaihi wa sallam, there is no approaching unless he deal with it. "[1]

Ibn Sirin that Abdurrahman ibn Abi Bakr in the battle of Badr was with the Pagans! When converting to Islam, he said to him, "Truly, I see you after me, but I always avoid you. I do not want to kill you. "Abu Bakr said," As for me, if you are after me, I will face you (do not be afraid to kill you). "[2]

In this war met with the child's father, brother and sister, and they are contrary to the principle of life, the war separated them. While in our time the communists fighting their own people. They tore the bond of humanity's most valuable for what they believe. So, do not freak if you see a child who believes that his father was angry with mulhid (anti-God) and against it because of Allah. Badr noted forms a sharp dispute this. Abu Bakr fought with the Prophet sallallaahu 'alaihi wa sallam, while his son, Abdurrahman with Abu Jahl. [3]

This is one of the wala (loyalty) and bara '(quit) a high level.

Allah Ta'ala says:

"Thou (Muhammad) will not find a people who believe in Allah and the Last Day loving those who oppose Allah and His Messenger, even though the people it was their fathers, brothers or their families. They are the ones whose hearts Allah has instilled faith and strengthened them with a spirit from Him. And He will admit them into Gardens underneath which rivers flow, to dwell therein forever, Allah is pleased with them and they were satisfied with (abundance of grace) -His. They are the people of God. Surely the party of Allah are the successful ones. "[QS.Mujaadilah: 22]

Gabriel and Michael Warring Joint Abu Bakr and Ali Allaah 'Anhuma.

From Abu Salih Al Hanafi, of Ali, he said, "It is said [4] to Ali and Abu Bakr in the Battle of Badr:

'Brings together one of the two, while Mika'il with others. Israfil is the angel of the great, he witnessed the battle. "Or the Prophet sallallaahu 'alaihi wa sallam said:' Present on the line. '[5]

Siddiq Allaah Including People With Answering Call to Allah and His Messenger sallallaahu 'alaihi wa sallam.

Aisha radi 'anhu about the word of Allah Almighty:

"People who obey (the command) of Allah and the Messenger after being wounded (in the Battle of Uhud). People who do good and righteous of them get a great reward. "[QS.Ali Imran: 172]

She said to ', "O my nephew! Both their father and that Az Zubayr and Abu Bakar. When the Prophet sallallaahu 'alaihi wa sallam get what he got in the battle of Uhud, the pagans returned to Makkah. He was worried that they would return, and he said, "each of them followed them behind them?" Then get out of seventy people, among them is Abu Bakar and Zubair. "[6]

The strength of Abu Bakr Allaah The Other Wars

Imam Ibn al-Qayyim rahimahullah said, "Abu Bakr is so strong like a mountain of Uhud in the sight of Allah sallallaahu 'alaihi wa sallam, he protects his sallallaahu' alaihi wa sallam.

Prophet sallallaahu 'alaihi wa sallam sent troops to the Children Fazarah group of year 7 H led by Abu Bakr, the team went to the fountain, took booty and prisoners, and returned home safely.

In the battle of Tabuk, which is very difficult to fight for the Muslims, the banner of the Muslims at the hands of Abu Bakr radi 'anhu.

In the battle of Hunain, when Muslims pride themselves with their large number, but a large amount of it is not good for them, they fled fragmented after the enemy hiding blemishes valley. The first person to stand firm on the side of the Prophet sallallaahu 'alaihi wa sallam was Abu Bakr radi' anhu. [7]

Abu Bakr was totally obedient to God's Book

Abu Bakr radi 'anhu very obedient to God's Book. He did not advance any or mengakhirkannya, unless in accordance with the order of Allah Jalla wa 'Ala.

Aisha radi 'anha about haditsatul FKI (slander lie) that happened to him. In it she said, "When Allah sent down my release (from the lying slander), Abu Bakr Siddiq -usually they always provide for Mistah bi Uthman next of kin because he was poor-because he said, 'By Allah, I do not forever will give any support to Mistah after what he said to her. So Allah revealed (His words):

"And let not those who have the strength and ease among you swear that they (do not) would provide (assistance) to the kin (her), people who are poor and those who emigrate in the way of Allah, and let them forgive and forgive. Would you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful. "(QS.An Nur: 22)

Abu Bakr said, 'Yes, by God. Indeed, I want God to forgive me. 'So Abu Bakr returned Mistah feed. He said, 'By Allah, I will not revoke them forever.' "[8]

Abi Mulaikah of mercy, he said, "Abu Bakr asked about a passage in the Book of Allah, then he said:

'Where did I step on the Earth and the sky, which will menaungiku, where I'm going and what I could do if I spoke about a verse from the Book of Allah and the other of God?' "[9]

Betel Ibn rahimahullah, he said, "There is nothing more to fear what he does not know of the Abu Bakr Siddiq radi 'anhu. There is a strange thing happened to Abu Bakr, but he found no basis in the Book of Allah, nor in the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, then he tried his opinion, then he said,' This is my opinion. If this is true then it is from Allah, but if one j it from me and I ask forgiveness of Allah. '"[10]

Suitability Abu Bakr Al Habib With sallallaahu 'alaihi wa sallam In Hudaybiyah Agreement

Abu Bakr Siddiq has played a great attitude in which millimeter-millimeter another almost against it because the details of the peace agreement made by the pagans.

But Ash Siddiq radi 'anhu, the most similar to the Al Habib sallallaahu' alaihi wa sallam in his clarity of thought and even in conversation, looking at the situation with a sharp and deep bashirah unlimited.

When the companions saw that the terms of Quraysh oppressing Muslims, and that the position of the Muslims are despised, even with ash Siddiq Al Habib sallallaahu 'alaihi wa sallam saw that the Muslims are strong and noble.

To the extent that Umar bin al-Khattab radi 'anhu did not approve of the position taken by the Prophet sallallaahu' alaihi wa sallam to the conditions. Umar said, I said to the Prophet sallallaahu 'alaihi wa sallam,' Bukahkan you is prophet of God that the truth? "

The Prophet sallallaahu 'alaihi wa sallam said, "Yes."

I said, "Then why do we accept this disgrace our religion?"

He said, "I am a messenger of God. I did not rebel against him. He will help me. "

Umar said, "Are not you already told us that we will go to Makkah and circumambulate?"

The Prophet sallallaahu 'alaihi wa sallam said, "Yes, but if I say to you this year?"

I said, "No."

The Prophet sallallaahu 'alaihi wa sallam said, "You will come and circumambulate."

Umar said, and then I came to Abu Bakr, I said, "Is not he a prophet of God is truth?"

Abu Bakr replied, "Yes."

I said, "Are we not in the truth, while our opponents on falsehood?"

Abu Bakr replied, "Yes."

I said, "Then why do we accept this disgrace our religion?"

Abu Bakr said, "O Umar! Indeed, he is the messenger of Allah, he did not rebel against him, he would help her, hold strong ties. "(That is, just follow the words and deeds, do not fight it)

I said, "Did he have conveyed to us that we will go to Makkah and circumambulate?"

Abu Bakr replied, "Yes, but what does he say to you this year?"

I said, "No. He just said, 'You will come and circumambulate.' "[11]

What a pure heart, the nature and meet the above love for God Almighty.

Who mebaca words ash Siddiq radi 'anhu carefully, he would see that it is exactly the same words spoken by the Prophet sallallaahu' alaihi wa sallam.

It was a good agreement between the souls of pure, clean, righteous and honest.

Foot Note:

[1] Majmak uz Zawaaid (IX / 46)

[2] Taarikh Al Khulafaa 'p.36

[3] Fiqhus work Seerah Al Ghazali hal.267

[4] That said the Prophet sallallaahu 'alaihi wa sallam, as it is stated in the report of Abu Ya'la and Al Hakim

[5] Reported by Ahmad I / 147 and Al Hakim III / 134, he said, "This is an authentic hadith with the chain, but the two are not narrated." Dhahabi hinted that it was based on the condition of Muslims.

[6] Narrated by Bukhari and Muslim No.4077 No.2418

[7] Zaadul Ma'aad III / 469, cet.Mu-assasah Ar Sheet Beirut

[8] Narrated by Bukhari no.4750 book At Tafsiir

[9] Mentioned in Al Fath Al-Hafiz XIII / 271, he said, 'This Atsar good.'

[10] This Atsar There dama Musnad 'Abd bin Humaid. Al Adawi (pentahqiq the book) said, "It is authentic, reliable narrator-rawinya."

[11] Narrated by Bukhari no.2731

Source: Copied from the book 'companions, companions of the Messenger of Allah, Sheikh Mahmud al-Misri, Volume 1. Ibn Kathir Publisher Reader

Khalifah Abu Bakar ash Shiddiq 

Keteladanan Agung Pada Hari Badar

Abu Bakar telah ikut berpartisipasi dalam setiap peperangan bersama Rasulullah shallallahu ‘alaihi wa sallam. Dia teguh bersama beliau dengan keteguhan tidak tertandingi.

Pada hari (perang) Badar, Rasulullah shallallahu ‘alaihi wa sallam meminta pendapat para shahabat, maka Abu Bakar berbicara dengan baik, lalu terjadilah peperangan. Ali radhiyallahu ‘anhu berkata, “Orang paling berani adalah Abu Bakar…Pada perang Badar kami membuat markas komando untuk Rasulullah shallallahu ‘alaihi wa sallam. Kami berkata, ‘Siapa yang mendampingi Rasulullah shallallahu ‘alaihi wa sallam sehingga tidak seorang pun dari kaum musyrikin yang mencelakai beliau?’ Demi Allah, tidak seorangpun maju selain Abu Bakar dengan pedang terhunus di depan Rasulullah shallallahu ‘alaihi wa sallam, tidak ada yang mendekat kecuali dia menghadapinya.” [1]

Dari Ibnu Sirin rahimahullah bahwa Abdurrahman bin Abi Bakar pada perang Badar ikut bersama orang-orang musyrikin! Ketika masuk Islam, dia berkata kepada ayahnya, “Sungguh, aku melihatmu mengincarku, tetapi aku selalu menghindarimu. Aku tidak mau membunuhmu.” Abu Bakar menjawab, “Adapun aku, jika engkau mengincarku, aku akan menghadapimu (tidak takut membunuhmu).” [2]

Dalam perang ini ayah bertemu dengan anak, saudara dengan saudara, dan prinsip hidup mereka yang bersebrangan maka perang memisahkan mereka. Sementara di zaman kita ini orang-orang komunis memerangi bangsanya sendiri. Mereka merobek ikatan kemanusian yang paling berharga demi apa yang mereka yakini. Sehingga, tidak aneh jika anda melihat seorang anak yang beriman marah kepada ayahnya yang mulhid (anti tuhan) dan menentangnya karena Allah. Perang Badar mencatat bentuk-bentuk perseteruan yang tajam ini. Abu Bakar berperang bersama Rasulullah shallallahu ‘alaihi wa sallam sedangkan anaknya, Abdurrahman bersama Abu Jahal.[3]

Ini alah bentuk wala (loyalitas) dan bara’ (berlepas diri) tingkat tinggi.

Allah Ta’ala berfirman:
“Engkau (Muhammad) tidak akan mendapati suatu kaum yang beriman kepada Allah dan hari akhirat, saling berkasih-sayang dengan orang-orang yang menentang Allah dan Rasul-Nya, sekalipun orang-orang itu bapaknya, anaknya, saudaranya atau keluarganya. Mereka itulah orang-orang yang dalam hatinya telah ditanamkan keimanan dan Allah telah menguatkan mereka dengan pertolongan yang datang dari Dia. Lalu dimasukkan-Nya mereka ke dalam Surga yang mengalir dibawahnya sungai-sungai, mereka kekal di dalamnya, Allah ridha terhadap mereka dan mereka pun merasa puas terhadap (limpahan rahmat)-Nya. Merekalah golongan Allah. Ingatlah, sesungguhnya golongan Allah itulah yang beruntung.” [QS.Mujaadilah:22]

Jibril Dan Mikail Berperang Bersama Abu Bakar dan Ali Radhiyallahu ‘Anhuma.

Dari Abu Shalih Al Hanafi, dari Ali, Ia berkata, “Dikatakan[4] kepada Ali dan Abu Bakar di Perang Badar:
‘Jibril bersama salah seorang dari kalian berdua, sedangkan Mika’il bersama yang lain. Israfil adalah Malaikat yang agung, dia ikut menyaksikan peperangan.’ Atau Nabi shallallahu ‘alaihi wa sallam bersabda: ‘Hadir dalam barisan.’ [5]

Ash Shiddiq Radhiyallahu ‘Anhu Termasuk Orang-Orang Yang Menjawab Seruan Allah dan Rasul Shallallahu ‘Alaihi Wa Sallam.

Dari Aisyah radhiyallahu ‘anhu tentang firman Allah Ta’ala:
“Orang-orang yang menaati (perintah) Allah dan Rasul setelah mereka mendapat luka (dalam Perang Uhud). Orang-orang yang berbuat kebaikan dan bertakwa di antara mereka mendapat pahala yang besar.” [QS.Ali Imran:172]

Aisyah berkata kepada Urwah, “Wahai keponakanku! Kedua ayahmu termasuk mereka yaitu Az Zubair dan Abu Bakar. Ketika Rasulullah shallallahu ‘alaihi wa sallam mendapatkan apa yang beliau dapatkan dalam perang Uhud, orang-orang musyrikin pulang ke Makkah. Beliau khawatir mereka akan kembali, maka beliau bersabda, “Saiap yang mau mengikuti mereka dibelakang mereka?” Maka keluarlah tujuh puluh orang, diantara mereka adalah Abu Bakar dan Az Zubair.” [6]

Keteguhan Abu Bakar Radhiyallahu ‘Anhu Di Perang-Perang Yang Lain

Imam Ibnul Qoyyim rahimahullah berkata, “Abu Bakar begitu teguh layaknya gunung pada perang Uhud di sisi Rasulullah shallallahu ‘alaihi wa sallam, dia melindungi beliau shallallahu ‘alaihi wa sallam.

Rasulullah shallallahu ‘alaihi wa sallam mengirim sekelompok pasukan ke Bani Fazarah tahun ke-7 H dipimpin oleh Abu Bakar, maka pasukan ini mendatangi mata air, meraih rampasan perang dan tawanan, lalu pulang dengan selamat.

Pada perang Tabuk, perang yang sangat sulit bagi kaum muslimin, panji kaum muslimin di tangan Abu Bakar Radhiyallahu ‘anhu.

Pada perang Hunain, ketika kaum muslimin berbangga diri dengan jumlah mereka yang besar, tetapi jumlah yang besar itu ternyata tidak berguna bagi mereka, mereka lari terpecah-pecah setelah sebelumnya musuh bersembunyi di cela-cela lembah. Orang pertama yang tetap teguh di sisi Nabi shallallahu ‘alaihi wa sallam adalah Abu Bakar radhiyallahu ‘anhu. [7]

Abu Bakar Taat Sepenuhnya Kepada Kitabullah

Abu Bakar Radhiyallahu ‘anhu sangat taat kepada Kitabullah. Dia tidak mendahulukan sesuatu atau mengakhirkannya, kecuali jika sejalan dengan perintah Allah Jalla wa ‘Ala.

Dari Aisyah radhiyallahu ‘anha tentang haditsatul ifki (fitnah dusta) yang menimpanya. Di dalamnya Aisyah berkata, “Ketika Allah menurunkan pembebasanku (dari fitnah dusta tersebut), Abu Bakar ash Shiddiq –biasanya ia selalu memberi nafkah kepada Misthah bi Utsman karena dia masih kerabatnya disamping karena dia miskin-, berkata, ‘Demi Allah, selamanya aku tidak akan memberikan nafkah apapun kepada Misthah setelah apa yang dikatakannya terhadap Aisyah. Maka Allah Ta’ala menurunkan (firman-Nya):

“Dan janganlah orang-orang yang mempunya kelebihan dan kelapangan di antara kamu bersumpah bahwa mereka (tidak) akan memberi (bantuan) kepada kerabat(nya), orang-orang yang miskin dan orang-orang yang berhijrah di jalan Allah, dan hendaklah mereka memaafkan dan berlapang dada. Apakah kamu tidak suka bahwa Allah mengampunimu? Dan Allah Maha Pengampun, Maha Penyayang.” (QS.An Nuur:22)

Abu Bakar berkata, ‘Benar, demi Allah. Sesungguhnya aku ingin Allah mengampuniku.’ Maka Abu Bakar kembali menafkahi Misthah. Dia berkata, ‘Demi Allah, aku tidak akan mencabutnya selama-lamanya.’” [8]

Dari Abi Mulaikah rahimahullah, ia berkata, “Abu Bakar ditanya tentang sebuah ayat di dalam Kitabullah, maka dia menjawab:

‘Bumi mana yang aku pijak dan langit mana yang akan menaungiku, kemana aku pergi dan apa yang bisa aku lakukan jika aku berkata tentang satu ayat dari Kitabullah dengan selain yang dikehendaki Allah?’”[9]

Dari Ibnu Sirih rahimahullah, ia berkata, “Tidak ada yang lebih takut dengan apa yang tidak dia ketahui daripada Abu Bakar ash Shiddiq radhiyallahu ‘anhu. Ada suatu perkara yang terjadi pada Abu Bakar, tetapi dia tidak menemukan dasar dalam Kitabullah, tidak pula dalam Sunnah Rasulullah shallallahu ‘alaihi wa sallam, maka dia berijtihad dengan pendapatnya, kemudian dia berkata, ‘Ini adalah pendapatku. Jika benar maka ia dari Allah, namun j ika salah maka ia dariku dan aku memohon ampun kepada Allah.’”[10]

Kesesuaian Abu Bakar Dengan Al Habib shallallahu ‘alaihi wa sallam Pada Perjanjian Hudaibiyah

Abu Bakar ash Shiddiq telah memainkan sebuah sikap agung di mana shahabat-shahabat yang lain hampir menentangnya karena butir-butir perjanjian damai yang dibuat oleh orang-orang musyrikin.

Namun ash Shiddiq radhiyallahu ‘anhu, orang yang paling mirip dengan Al Habib shallallahu ‘alaihi wa sallam dalam pemikiran dan kejernihan hatinya bahkan dalam pembicaraannya, melihat kepada keadaan dengan bashirah yang tajam dan mendalam yang tidak terbatas.

Pada saat para Shahabat melihat bahwa syarat-syarat dari Quraisy menzhalimi kaum muslimin, dan bahaw posisi kaum muslimin adalah hina, justru ash Shiddiq bersama Al Habib shallallahu ‘alaihi wa sallam melihat bahwa posisi kaum muslimin adalah kuat dan mulia.

Sampai-sampai Umar bin Khaththab radhiyallahu ‘anhu tidak menyetujui sikap yang diambil oleh Rasulullah shallallahu ‘alaihi wa sallam terhadap syarat-syarat tersebut. Umar berkata, Aku berkata kepada Rasulullah shallallahu ‘alaihi wa sallam, ‘Bukahkan engkau adalah Nabi Allah yang sebenarnya?”

Nabi shallallahu ‘alaihi wa sallam menjawab, “Benar.”

Aku berkata, “Lalu mengapa kita menerima kehinaan ini dalam agama kita?”

Nabi menjawab, “Sesungguhnya aku adalah utusan Allah. Aku tidak durhaka kepada-Nya. Dia yang akan menolongku.”

Umar berkata, “Bukankah engkau telah menyampaikan kepada kami bahwa kami akan masuk ke Makkah lalu thawaf?”

Nabi shallallahu ‘alaihi wa sallam menjawab, “Benar, tetapi apakah aku mengatakan kepadamu tahun ini?”

Aku menjawab, “Tidak.”

Nabi shallallahu ‘alaihi wa sallam berkata, “Engkau akan datang dan thawaf.”

Umar berkata, lalu aku datang kepada Abu Bakar, aku berkata, “Bukankah beliau adalah Nabi Allah yang sebenarnya?”

Abu Bakar menjawab, “Benar.”

Aku berkata, “Bukankah kita di atas kebenaran, sedangkan musuh kita di atas kebatilan?”

Abu Bakar menjawab, “Benar.”

Aku berkata, “Lalu mengapa kita menerima kehinaan ini dalam agama kita?”

Abu Bakar menjawab, “Wahai Umar! Sesungguhnya beliau adalah utusan Allah, beliau tidak durhaka kepada-Nya, dia yang akan menolong beliau, peganglah ikatannya yang kuat.” (Yakni, ikuti saja kata-kata dan perbuatannya, jangan menentangnya)

Aku berkata, “Bukankah beliau telah menyampai kepada kita bahwa kita akan masuk ke Makkah lalu thawaf?”

Abu Bakar menjawab, “Benar, tetapi apakah beliau mengatakan kepadamu tahun ini?”

Aku menjawab, “Tidak. Beliau hanya mengatakan, ‘Engkau akan datang dan thawaf.’”[11]

Alangkah sucinya hati ini, mirip dan bertemu di atas kecintaan karena Allah ‘Azza wa Jalla.

Siapa yang mebaca kata-kata ash Shiddiq radhiyallahu ‘anhu dengan cermat, niscaya dia melihat bahwa ia sama persis dengan kata-kata yang diucapkan oleh Nabi shallallahu ‘alaihi wa sallam.

Sungguh sebuah kesesuaian di antara arwah-arwah yang suci, bersih, bertakwa, dan jujur.

Foot Note:
[1] Majma ‘uz Zawaaid (IX/46)
[2] Taarikh Al Khulafaa’ hal.36
[3] Fiqhus Siirah karya Al Ghazali hal.267
[4] Yang berkata adalah Rasulullah shallallahu ‘alaihi wa sallam sebagaimana hal itu dinyatakan dalam riwayat Abu Ya’la dan Al Hakim
[5] Diriwayatkan oleh Ahmad I/147 dan Al Hakim III/134, dia berkata, “Ini adalah hadits dengan sanad yang shahih, tetapi keduanya tidak meriwayatkannya.” Adz Dzahabi mengisyaratkan bahwa hadits ini berdasarkan syarat Muslim.
[6] HR.Bukhari No.4077 dan Muslim No.2418
[7] Zaadul Ma’aad III/469, cet.Mu-assasah Ar Risalah Beirut
[8] HR.Bukhari no.4750 kitab At Tafsiir
[9] Disebutkan Al Hafizh dalam Al Fath XIII/271, Dia berkata, ‘Atsar ini hasan.’
[10] Atsar ini terdapat dama Musnad ‘Abd bin Humaid. Al Adawi (pentahqiq kitab tersebut) berkata, “Ia shahih, rawi-rawinya terpercaya.”
[11] HR.Bukhari no.2731

Sumber: Disalin dari Buku ‘Shahabat-Shahabat Rasulullah, Syaikh Mahmud Al Mishri, Jilid 1. Penerbit Pustaka Ibnu Katsir

islam journey

The teaching of Islam followed by the Prophet Muhammad. in the Arabian Peninsula in the 7th century when the Prophet Muhammad a revelation from God Almighty. After the death of the Prophet Muhammad Islamic empire expanded to the Atlantic Ocean in the west and Central Asia in the East. Until Muslims split and there are many other Islamic kingdoms that appear.

However, the emergence of Islamic kingdoms such as the Umayyad, Abbasid, Seljuk Turks, and the Ottoman Empire, Mughal Empire, India, and the Malacca Sultanate has become a major government in the world. Many scientists, philosophers and others emerged from Islamic countries, especially in the Golden Age of Islam. Because many Muslim governments that make her school.

In the 18th century and the 19th, many Islamic regions fell into the hands of Europe. After World War I, the Ottoman Empire was an Islamic government collapsed last

Introduction

The teaching of Islam followed by the Prophet Muhammad. in the Arabian Peninsula in the 7th century when the Prophet Muhammad a revelation from God Almighty. After the death of the Prophet Muhammad Islamic empire expanded to the Atlantic Ocean in the west and Central Asia in the East. Until Muslims split and there are many other Islamic kingdoms that appear.

However, the emergence of Islamic kingdoms such as the Umayyad, Abbasid, Seljuk Turks, and the Ottoman Empire, Mughal Empire, India, and the Malacca Sultanate has become a major government in the world. Many scientists, philosophers and others emerged from Islamic countries, especially in the Golden Age of Islam. Because many Muslim governments that make her school.

In the 18th century and the 19th, many Islamic regions fell into the hands of Europe. After World War I, the Ottoman Empire was an Islamic government collapsed last